Sunday-School Success A Book of Practical Methods for Sunday-School Teachers and Officers — Text and Context

(0 User reviews)   1534
In Category - Teaching Methods
Wells, Amos R. (Amos Russel), 1862-1933 Project Gutenberg 2011 Not confirmed
Sunday schools Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 71,280
Reading time 310 min
Text sections 7

Before opening Sunday-School Success A Book of Practical Methods for Sunday-School Teachers and Officers — Text and Context, the edition data offers a quick orientation: 71,280 words, 5 hr 10 min estimated reading time, and 7 detected text sections.

The text analysis averages about 18.7 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Sunday schools,” connecting these edition facts with the source record’s subject description.

An 1897 manual for Sunday-school teachers and officers, focused on practical classroom methods, lesson preparation, and student engagement. Wells draws on his own teaching failures and successes, offering concrete advice on questioning, blackboard use, and class organization.
Share
Editorial Edition Score 4.7/5

Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.

How this score is calculated
  • Description quality20 pts
  • Title & short description10 pts
  • Source metadata20 pts
  • Text length15 pts
  • Chapters / structure15 pts
  • EPUB file integrity20 pts

Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.

Edition quality

Read the Text

There were several worthy teachers in the line whom I remembered as careful instructors in Bible history. They had every date at tongue's end, knew the order of the books and their contents, the relationships of the prominent characters to each other, all details of place and customs. They could repeat Bible verses by the yard, and gave prizes for such feats of unreasoning memory. They were mechanical, but thorough and useful. They had taught me how to dig into the Bible and study it as hard as I would study calculus. I was grateful to them for this, though they did no more, and so was rather sorry to observe their frail crowns. They were all of paper, neatly folded and plaited, and as I came nearer I saw that each crown was made up of leaves of the Bible.

I saw there also two or three teachers who had always taught with a sad countenance, teaching, not because they loved to teach, but because it was their duty to. "These," I thought, "will be joyful, now that their distasteful task is over and their reward has come"; but when I could see their faces clearly they looked mournful as ever. Their crowns were ebon black, pointed with little urns and lined with crape, and they often shifted them, pressing their hands gloomily to their brows, as if the crowns were very ill fitting and uncomfortable. They wore them with a martyr's air.

There were several teachers whom I remembered with gratitude because they had been so careful, in teaching, to emphasize always the fundamental doctrines of Christianity. These doctrines were the warp and woof of the solid fabric of their lessons. Over and over, in the same set phrases, they pressed those great truths, until, strive as one would, one could never forget them. But they never taught me the relation between these blessed doctrines and my own life. For years the formulas they had taught me remained for me mere words. And so I was not at all surprised to find their symbolic crowns solid and rich, but not attractive, for they were thickly set with jewels in the rough. Here and there, from beneath the incrusting stone, some magnificent gem would flash out, but the beauty and splendor of most of them were hidden.

In my fantastic dream I saw another, who had been a good teacher and a very poor one by turns. His piety and zeal were subject to great fluctuations, and a Sunday's teaching from him, carefully thought out, full of wise helpfulness, would be followed by a fortnight or more of questions read out of a question-book, lifeless and mechanical. I was prepared, therefore, to understand the meaning of his crown, which bore many beautiful gems, but these gems gave intermittent light, flashing out for a moment with most brilliant hues, then suddenly growing dull and dark.

One alone of all I saw in my strange dream wore a looking-glass crown. He had done his Sunday-school teaching, I had always feared, for the praise of men, to be seen of them. His attitude, his pompous words and gestures, irresistibly suggested to me always the posturing of an actor before a looking-glass. And so his crown was all a mirror--clear, bright, beautiful, but mirroring a looking-glass soul.

And now, closing the long procession, who are these I see? A thrice-blessed band, to me ever sacred. There is the cheery little matron whose brisk kindliness gave charm to my introduction into Sunday-school life. There is the quiet and low-voiced lady whose gentle teachings carried me many a step toward my Saviour. There is the thoughtful and saintly woman whose prayers for the school-boy went up, I know, night and morning; whose urgings were so earnest, brave, and wise. And there is the noble-hearted man, familiar with a young collegian's perplexities, sympathetic as a woman, trustful as a hero, strong and uplifting in word and friendly deed. I see them all, and from their glorified heads a wonder shining, a crown of light, beautiful as the love-gleam from a mother's eye. And every one of the crowding star-points of those crowns is for a life won to the happy service of the Master.

As I gazed with tear-dimmed eyes at the dear vision, an angel stood at my side and asked me, "What are all these thou hast seen?" "Forms," I answered, "of Christ's teachers I have met; of my own teachers, these last, all crowned as they have taught." "Yes," answered the angel, "but you have seen more than that. You have seen among them the crown you yourself will wear when your teaching days are over. Which shall it be?"

Who Should Teach in the Sunday-School?

Amos R. Wells opens his 1897 manual with a frank admission: the book sets forth what he learned from his failures rather than his successes. This humility shapes the entire work, which offers concrete, experience-based advice rather than abstract theory. Wells, who taught in district schools, small colleges, and Sunday schools, addresses the practical problems of an average teacher. The chapters, many previously published in periodicals like the Sunday-school Times and the Baptist Teacher, cover lesson preparation, questioning techniques, blackboard use, and class organization. Wells emphasizes that a teacher plus a bit of chalk is two teachers, and he advocates for colored crayons and simple diagrams to capture attention.

Practical Methods from an Average Teacher

Wells repeatedly grounds his advice in his own classroom struggles. He describes himself as an average teacher who never had charge of a large school or class, yet found ways to succeed. This perspective gives the book a down-to-earth tone. For instance, he recounts how a lecturer gained instant attention by simply touching a piece of chalk to a blackboard, doing nothing else. Wells uses this anecdote to argue that a teacher with a bit of chalk is effectively two teachers. He recommends flexible blackboards, slates, or even manilla paper tacked to boards, and stresses that artistic skill is less important than trusting children's active imaginations. He notes that in children's own drawings, straight lines stand for men and circles with three dots represent faces.

The Teacher's Role in Class Organization

Wells devotes a chapter to class organization, advising teachers to elect officers every six months and rotate them thoroughly. He insists that genuine responsibility must be placed on officers: the teacher should give up the front of the class to the president during business, wait to be recognized before speaking, and make few motions. To foster loyalty to substitute teachers, Wells suggests having the class elect a substitute and an alternate when the teacher is absent. However, he warns that the plan fails if the teacher delegates entirely; the teacher must also invite strangers and seek new members. He uses a striking metaphor: the teacher alone has the dipper of water that starts the pump. An ounce drawn out from scholars is better than a ton put in.

Attention, Questioning, and Trigger-Teaching

Several chapters focus on maintaining attention and effective questioning. Wells discusses getting and keeping attention, the importance of questioning, and what makes a good question. He introduces terms like trigger-teaching, galvanic teaching, and serial teaching, suggesting methods to provoke student response. In the chapter on questioning, he likely emphasizes clear, thought-provoking queries. He also addresses the problem of late scholars and how to utilize them, and warns against side-tracking the teacher. Wells's language is direct and metaphorical: he speaks of righteous padding, the trial balance, and the teacher's three graces. These chapters reveal a teacher constantly experimenting with techniques to engage his class.

Specific Challenges and Solutions

Wells tackles specific Sunday-school problems with practical solutions. He discusses teaching the Psalms, temperance and missionary lessons, and topical lessons. He advises on introducing thoughts, illustrations and applications, and using the Sunday school and newspaper. He warns against taking things for granted and addresses the problem of visitors. One chapter is titled Under Petticoat Government, likely dealing with the predominance of female teachers. He also covers the superintendent's role, the Sunday school and the weather, and how to run a profitable picnic. Throughout, Wells draws on his own experience and that of successful teachers he knew, offering concrete, actionable advice rather than general principles.

Wells's manual is best read as a collection of essays to be dipped into rather than read straight through. Each chapter stands alone, addressing a specific problem with a clear, practical solution. Readers will find the most value by selecting chapters that match their current challenges, whether that be lesson preparation, maintaining attention, or organizing a class. Wells's frankness about his own failures makes his advice trustworthy and his methods easy to adapt.

I keep returning to the old Sunday-school room—dust on the chalk tray, the quiet rustle of a turned page—and that 1897 manual showed up like a faint photograph. It made me stop and remember how another book, The Philosophy of Teaching The Teacher, The Pupil, The School — Inside the Classic, once felt less like instructions and more like a patient hand on my shoulder.

There are no reviews for this eBook.

0
0 out of 5 (0 User reviews )

Add a Review

Your Rating *
There are no comments for this eBook.

Reader reflection

How will you remember this book?

Save your reaction, strongest insight, and memorable passage.

Your progress 0 / 10
1

Which reading stage best describes you?

2

How did the book work for you overall?

3

Would you pass this book on to a friend?

4

How demanding did the text feel?

Related eBooks