Dr. Montessori's Own Handbook — Reading Companion

Mothers had always nursed their children, children had always been clothed, they had breathed and eaten before.

The point is, that the same physical acts which, performed blindly and without order, led to disease and death, when ordered _rationally_ were the means of giving strength and life.

The great progress made may perhaps deceive us into thinking that everything possible has been done for children.

We have only to weigh the matter carefully, however, to reflect: Are our children only those healthy little bodies which to-day are growing and developing so vigorously under our eyes? Is their destiny fulfilled in the production of beautiful human bodies?

In that case there would be little difference between their lot and that of the animals which we raise that we may have good meat or beasts of burden.

Man's destiny is evidently other than this, and the care due to the child covers a field wider than that which is considered by physical hygiene. The mother who has given her child his bath and sent him in his perambulator to the park has not fulfilled the mission of the "mother of humanity." The hen which gathers her chickens together, and the cat which licks her kittens and lavishes on them such tender care, differ in no wise from the human mother in the services they render.

No, the human mother if reduced to such limits devotes herself in vain, feels that a higher aspiration has been stifled within her. She is yet the mother of man.

Children must grow not only in the body but in the spirit, and the mother longs to follow the mysterious spiritual journey of the beloved one who to-morrow will be the intelligent, divine creation, man.

Science evidently has not finished its progress. On the contrary, it has scarcely taken the first step in advance, for it has hitherto stopped at the welfare of the body. It must continue, however, to advance; on the same positive lines along which it has improved the health and saved the physical life of the children, it is bound in the future to benefit and to reenforce their inner life, which is the real _human life_. On the same positive lines science will proceed to direct the development of the intelligence, of character, and of those latent creative forces which lie hidden in the marvelous embryo of man's spirit.

As the child's body must draw nourishment and oxygen from its external environment, in order to accomplish a great physiological work, the _work of growth_, so also the spirit must take from its environment the nourishment which it needs to develop according to its own "laws of growth." It cannot be denied that the phenomena of development are a great work in themselves. The consolidation of the bones, the growth of the whole body, the completion of the minute construction of the brain, the formation of the teeth, all these are very real labors of the physiological organism, as is also the transformation which the organism undergoes during the period of puberty.

These exertions are very different from those put forth by mankind in so-called _external work_, that is to say, in "social production," whether in the schools where man is taught, or in the world where, by the activity of his intelligence, he produces wealth and transforms his environment.

It is none the less true, however, that they are both "work." In fact, the organism during these periods of greatest physiological work is least capable of performing external tasks, and sometimes the work of growth is of such extent and difficulty that the individual is overburdened, as with an excessive strain, and for this reason alone becomes exhausted or even dies.

Man will always be able to avoid "external work" by making use of the labor of others, but there is no possibility of shirking that inner work. Together with birth and death it has been imposed by nature itself, and each man must accomplish it for himself. This difficult, inevitable labor, this is the "work of the child."

When we say then that little children should _rest_, we are referring to one side only of the question of work. We mean that they should rest from that _external_ visible work to which the little child through his weakness and incapacity cannot make any contribution useful either to himself or to others.

Our assertion, therefore, is not absolute; the child in reality is not resting, he is performing the mysterious inner work of his autoformation. He is working to make a man, and to accomplish this it is not enough that the child's body should grow in actual size; the most intimate functions of the motor and nervous systems must also be established and the intelligence developed.