Education and living — Reading Notes
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AUTHOR OF “YOUTH AND LIFE,” “THE GARY SCHOOLS”
NEW YORK THE CENTURY CO. 1917
Copyright, 1917, by THE CENTURY CO.
Copyright, 1915, 1916, 1917, by THE REPUBLIC PUBLISHING CO.
_Published, April, 1917_
These papers, reprinted with slight additions from the pages of the “New Republic,” through the courtesy of the editors, do not pretend to be anything more than glimpses and paraphrases of new tendencies in the American school and college. The public school is the most interesting and the most hopeful of our American social enterprises during these days of sluggishness for us and dreary horror for the rest of the world. It is becoming one of the few rational and one of the few democratic things we have, and science and hope are laying a foundation upon which a really self-conscious society could build almost anything it chose. The school fascinates me because there is almost no sociological, administrative or psychological truth that cannot be drawn out of its manifold life. It is the laboratory for human nature, and the only one that is simple enough to study with any prospect of quick enlightenment. Experiment in education has come to stay, and this means that we have it in our hands to approach ever more closely our ideal of education as living. We can make the school ever more and more nearly that child-community life towards which our best endeavor points.
The point-of-view of these papers will be recognized as the product of an enthusiasm for the educational philosophy of John Dewey. But what is a good philosophy for except to paraphrase? The discovery of truisms means merely that my enthusiasms are being communicated to an unappreciative reader. Certainly the most recent educational sensation indicates that there are still crowds of professional educators and parents to whom such ideas are not truisms. To see education, not as a preparation for life or as a process segregated from other activities, but as identical with living, takes more imagination than most teachers have yet acquired. If the school is a place where children live intensively and expressively, it will be a place where they will learn. The ideal educational system would continue with the adult all through his or her active life, sharpening skill, interpreting experience, providing intellectual tools with which to express and enjoy. Just as education and play should be scarcely separable for the little child, so education and work should be scarcely separable for the adult. By closing off the school and boxing up learning we have really smothered education. We are only just beginning to revive. We have first to make over the school into a real child-community, filled with activities which stimulate the child and focus his interest towards some constructive work, and then we have to teach the teacher how to expose the child to the various activities and guide his interest so that it will be purposeful. The school can thus become a sifter where children unconsciously as they live along from day to day are choosing the ways in which they can best serve both themselves and their community as workers and citizens in the great scheme.
The papers on the Gary schools are reprinted not because I wish to exploit the system or its superintendent, but because of the usefulness of a concrete example to hang wandering theory to. The schools of Mr. Wirt’s conception, in spite of many inadequacies of realization, still seem to me the happiest framework I have yet found in the American public school for the fulfillment of the new educational ideals. No one can deny that in the actual schools much of the old unconsciousness and regimentation still stick their unwelcome head through, but my somewhat naïve impressions do reflect, I am sure, a spirit which is there, and a possibility that is very near for the American community to catch. To praise one thing, however, is not to damn everything else, and it would be false to pretend that almost every city in our country has not latent within its system the embryo of the modern school. Some are simply more conscious than others. Some actually envisage education as living.
I EDUCATION AND LIVING 3
II THE SELF-CONSCIOUS SCHOOL 11
III THE WASTED YEARS 18
IV PUZZLE--EDUCATION 26
V LEARNING OUT OF SCHOOL 32
VI IN A SCHOOLROOM 41
VII THE CULT OF THE BEST 49
VIII EDUCATION IN TASTE 57
IX UNIVERSAL SERVICE AND EDUCATION 66
X THE SCHOOLS FROM THE OUTSIDE 77
XI THE PORTLAND SCHOOL SURVEY 84
XII WHAT IS EXPERIMENTAL EDUCATION? 91
XIII THE ORGANIC SCHOOL 100
XIV COMMUNITIES FOR CHILDREN 104
XV REALLY PUBLIC SCHOOLS 116
XVI APPRENTICES TO THE SCHOOL 127
XVII THE NATURAL SCHOOL 136
XVIII THE DEMOCRATIC SCHOOL 146
XIX THE TRAINED MIND 154
XX CLASS AND SCHOOL 161
XXI A POLICY IN VOCATIONAL EDUCATION 173
XXII AN ISSUE IN VOCATIONAL EDUCATION 182
XXIII ORGANIZED LABOR ON EDUCATION 189
XXIV EDUCATION FOR WORK 197
Randolph Bourne opens his 1917 collection by declaring that the public school is "the most interesting and the most hopeful of our American social enterprises." Writing during World War I, he sees education as "the laboratory for human nature" and a rare rational, democratic institution. The preface establishes his core conviction: education is not preparation for life but "identical with living." Bourne acknowledges his debt to John Dewey's philosophy, but insists that a good philosophy exists to be paraphrased—tested against real schools. The essays, originally published in the New Republic, offer glimpses of emerging practices rather than a systematic treatise. Readers should expect concrete descriptions of school experiments, especially the Gary plan, rather than abstract theory.
Education as Living, Not Preparation
Bourne's central argument is that the school must become "a place where children live intensively and expressively." He rejects the notion that education is a segregated process, separate from play for children or work for adults. Instead, he envisions a continuum: "education and play should be scarcely separable for the little child," and for adults, "education and work should be scarcely separable." This ideal requires dismantling the traditional boxed-in school. Bourne insists that closing off learning has "really smothered education." The alternative is a school that functions as a child-community, filled with activities that stimulate and focus a child's interest toward constructive work. The teacher's role shifts from lecturer to guide, exposing children to varied activities and helping them develop their own interests.
The Gary Schools as a Working Model
Bourne devotes substantial attention to the Gary, Indiana, schools under Superintendent William Wirt. He describes the Emerson School as "a complete school, from kindergarten to college, in the same building," with facilities used by all ages. Grading is flexible: children work in "rapid," "average," or "slow" groups and can move between them at any time. Report cards are "a concession to parents' weaknesses." All studying is done during school hours, eliminating homework. Bourne highlights a girl's schedule: "Printing, History, Gymnasium, French, Music, Botany, Auditorium, English." The inclusion of printing shocks him into realizing "the modern school you are in." He notes that such freedom is not anarchical because children select their activities through a natural process of exposure and curiosity, starting in kindergarten.
How Children Choose Their Path
Bourne explains the selection process in detail. A child in the early grades "runs about the halls" and sees shops, studios, and laboratories through big glass doors. Curiosity makes him peer in. By third or fourth grade, he has an idea of what interests him and may enter a shop as observer or helper to an older child. "He watches and asks questions, and the older boy learns by teaching him." If the work does not hold his interest, he can change. By the time he takes up the work in higher grades, he has served an apprenticeship and is familiar with the apparatus. The teacher does not have to break in a new class each year. Bourne calls this "almost a self-perpetuating and self-instructing class." The child is assimilated to work as new members are assimilated into any profession.
The Teacher as Guide, Not Lecturer
Throughout the excerpts, Bourne emphasizes the transformed role of the teacher. The teacher must "expose the child to the various activities and guide his interest" rather than deliver uniform instruction. This shift is essential for the flexible, individualized system he advocates. In the Gary schools, the executive principal devotes all his time to organizing individual schedules. Bourne notes that even in a school with twenty-five hundred children—most of them "very small alien immigrants"—the same flexible methods succeed. The key is immense variety of equipment and small classes in shops, allowing "something resembling individual instruction." Bourne's vision requires teachers who are not mere transmitters of fixed curricula but facilitators of a living, evolving educational community.
Bourne's essays are best read as a series of investigative reports from the front lines of educational reform. He does not offer a finished blueprint but rather a set of principles illustrated by specific practices. Readers should pay attention to the tension between his ideal of education as living and the practical constraints he acknowledges—such as the need to satisfy state curricula and parents. The Gary plan is presented as a hopeful experiment, not a panacea. Bourne's own enthusiasm is tempered by his recognition that such ideas require "more imagination than most teachers have yet acquired."
I found myself thinking about Randolph Bourne’s Gary schools again—how he wanted learning to feel inseparable from the day’s rhythm. That led me back to The Philosophy of Teaching The Teacher, The Pupil, The School — Inside the Classic, which sits quietly beside it, asking the same gentle question: what if the classroom were simply a more honest version of living? Both feel like old letters, not lectures.
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